To be completely honest, until recently I had not thought that much at all about Helmut Newton or his work. Having never studied photography at art school, I most likely fobbed him off as another ‘White Male Fashion Photographer’, working at the height of a celebrity-driven, high-roller boom, (which I was not at all interested in), fuelled primarily by capitalism.
The depiction of women in his work didn’t really register in a meaningful way for me until the time I cut my dark hair into a bob with a blunt fringe and started wearing red lipstick and pants with heels and as a result, more than a handful of people mentioned that I had a ‘bit of a Helmet Newton thing’ going on. It was unconscious, but I was ok with the reference. I remembered the women in his photos as tall, well-dressed (when they had clothes on) 80’s boss bitches, not unlike my own mother. But then there were also the timeless portraits burnt into my subconscious of Grace Jones, Raquel Welch and Sigourney Weaver… all women at the pinnacle of the icon triangle in my mind.
Perhaps as women, some of us want to be seen as towering, sexual and powerful. Perhaps we are finally allowed to see ourselves as whatever we want, regardless of our gender. Maybe Newton was a conduit for both female and male desire and in this sense, way ahead of his time.
It seems to me, very clear, that Helmut not only liked strong women as he claimed, but was ultimately influenced, perhaps even possessed by them and their power. From his very early days of assisting famous Weimar studio photographer Else Ernestine Neuländer-Simon (known as Yva) to his relationship and life with June/Alice Springs, to the many powerful women he photographed, he was under the spell of strong women.
He said himself in the 1995 film, Helmut by June: ‘I’ve always liked strong women because I feel secure. I’m not very strong […] if I have a strong woman with me, like a June—she’s a real Aussie— she’s strong when she needs to be strong, but she’s also strong in the head.’
Those of us who are strong in the head are often sexually confident too. Having to hide our bodies in order to negate objectification is ultimately regressive. Helmut worshiped women (June most of all) and I believe his photos show strong women who are not afraid to be naked, powerful and free.
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Tai Snaith is an artist, author and broadcaster living and working on unceded Wurundjeri land. Her multi-disciplinary work celebrates the intersection of stories, collections, people and place. She is interested in how objects like books, vessels and other utilitarian items can be powerful tools to illustrate the times we live in as well as the past. How like literature, objects can convey a deep emotional point of view. Tai has artwork held in both private and public collections including Artbank, City of Banyule, NGA and State Library of Victoria as well as recently commissioned series for Andaz Prague. Tai has a podcast of conversations called A World of One’s Own originally commissioned by ACCA, which is now in its third season.
This essay was originally published in Issue #2 of ILLUMINATE.